Despite the North's transformation through globalizing change, the objects shown in these pages are interpretable within ongoing cultural frames, articulated in languges still spoken. They were made for a way of life on the land that is carried on today throughout Alaska. Dialogue with the region's First Peoples evokes past meanings but focuses equally on contemporary values, practices, and identities.
Objects and narratives show how each Alaska Native nation is unique—and how all are connected. After introductions to the history of the land and its people, universal themes of “Sea, Land, Rivers,” “Family and Community,” and “Ceremony and Celebration” are explored referencing exquisite masks, parkas, beaded garments, basketry, weapons, and carvings that embody the diverse environments and practices of their makers. Accompanied by traditional stories and personal accounts by Alaska Native elders, artists, and scholars, each piece featured in Living Our Cultures, Sharing Our Heritage evokes both historical and contemporary meaning, and breathes the life of its people.
|Publisher:||Smithsonian Institution Press|
|Product dimensions:||9.40(w) x 12.10(h) x 1.40(d)|
About the Author
What People are Saying About This
"Richly illustrated and beautifully written, this book embraces Alaska Native art and design masterworks with insight from Alaska Native elders, artists, and scholars. It is a communal welcome, an acknowledgment of the spiritual and social meaning of traditional objects and their importance to Alaskans' lives today and to our future."-- (Fran Ulmer, Chancellor, University of Alaska Anchorage)
"Living Our Cultures, Sharing Our Heritage: The First Peoples of Alaska is a fine example of the new collaborative work that brings together Native Americans and anthropologists as equal partners. One learns so much about Alaska Native lives, beliefs, and values."-- (Sergei Kan, Professor of Anthropology and Native American Studies, Dartmouth College)
"Likoodzí (fantastic) yaa x'úx' (this book). Tlingit is my first language, so these were the words in my mind. Haa Shaagoon aya haa eet x'eiwatán--it is as if our Ancestors have spoken to us. When community experts viewed these objects for the first time, the sacred objects awakened in them the ancestors' spirits."-- (Elaine Chewshaa Abraham, Chairperson of the Board, Alaska Native Science Commission)