The Sunflower: On the Possibilities and Limits of Forgiveness

The Sunflower: On the Possibilities and Limits of Forgiveness

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Overview

A Holocaust survivor's surprising and thought-provoking study of forgiveness, justice, compassion, and human responsibility, featuring contributions from the Dalai Lama, Harry Wu, Cynthia Ozick, Primo Levi, and more.

While imprisoned in a Nazi concentration camp, Simon Wiesenthal was taken one day from his work detail to the bedside of a dying member of the SS. Haunted by the crimes in which he had participated, the soldier wanted to confess to—and obtain absolution from—a Jew. Faced with the choice between compassion and justice, silence and truth, Wiesenthal said nothing.  But even years after the way had ended, he wondered: Had he done the right thing? What would you have done in his place?

In this important book, fifty-three distinguished men and women respond to Wiesenthal's questions. They are theologians, political leaders, writers, jurists, psychiatrists, human rights activists, Holocaust survivors, and victims of attempted genocides in Bosnia, Cambodia, China and Tibet. Their responses, as varied as their experiences of the world, remind us that Wiesenthal's questions are not limited to events of the past.

Product Details

ISBN-13: 9780805210606
Publisher: Knopf Doubleday Publishing Group
Publication date: 01/01/2000
Edition description: EXP
Pages: 304
Sales rank: 22,300
Product dimensions: 7.86(w) x 10.92(h) x 0.63(d)
Lexile: 1160L (what's this?)

About the Author

Simon Wiesenthal was born in 1908 in Buczacz, Galicia, at that time a part of the Austro-Hungarian Empire. He was incarcerated between 1941 and 1945 in Buchenwald and Mauthausen and other concentration camps. In 1946, together with 30 other survivors, he founded the Jewish Historical Documentation Center, which was instrumental in the identification of over 1,100 Nazi war criminals. He has been honored by the governments of Italy, the Netherlands, Israel, and the United States. Wiesenthal is the author of many books, including The Murderers Among Us, Justice Not Vengeance, Sails of Hope, and Every Day Remembrance Day. Wiesenthal lives in Austria.

Among the contributors:

Sven Alkalaj, Bosnian Ambassador to the U.S., Moshe Bejski, retired justice of the Supreme Court of Israel, Robert McAfee Brown, leading Protestant theologian, Robert Coles, Harvard professor of social ethics and author, The Dalai Lama, Eugene Fisher, National Conference of Catholic Bishops, Matthew Fox, author and leading Episcopalian theologian, Yossi Klein Halevi, Israeli journalist and son of a Holocaust survivor, Arthur Hertzberg, rabbi and author, Theodore Hesburgh, President Emeritus of the University of Notre Dame, Hans Konig, Cardinal of Vienna, Harold Kushner, rabbi and best-selling author, Primo Levi, Italian Holocaust survivor and author, Cynthia Ozick, novelist and essayist, Dennis Prager, author and conservative radio commentator, Dith Pran, photographer and subject of the film "The Killing Fields" about the Cambodian genocide, Albert Speer, German Nazi war criminal and author, Tzvetan Todorov, French literary critic, Harry Wu, Chinese human rights activist.

What People are Saying About This

From the Publisher

"In simple yet elegant prose, Wiesenthal recreates the grim reality of a time when Eastern Europe was hell. Never lapsing into the maudlin or self-pitying, his matter-of-fact realism makes the images all the more horrifying." —-Publishers Weekly Starred Review

Reading Group Guide

Put yourself in the position of a prisoner in a concentration camp. A dying Nazi soldier asks for your forgiveness. What would you do? In The Sunflower, Simon Wiesenthal raises that question for readers to wrestle with, and they have been passionately doing so ever since.

As a young man imprisoned in a Nazi concentration camp, Wiesenthal was taken one day from his labor brigade to a hospital at the request of Karl, a mortally wounded Nazi soldier. Tormented by the crimes in which he had participated, including the murder of a family with a small child, the SS man wanted to confess to—and if possible, receive absolution from—a Jew. Wiesenthal, left the room in silence, but remained intrigued by the issues the man's request raised about the limits and possibilities of forgiveness. Must we, can we, forgive the repentant criminal, no matter how heinous the crime? Can we forgive crimes committed against others? What do we owe the victims? Twenty-five years after the Holocaust, Wiesenthal asked leading intellectuals what they would have done in his place. Collected into one volume, their responses became one of the most enduring documents of Holocaust literature and a touchstone of interfaith dialogue. This new edition of The Sunflower, issued in honor of the twentieth anniversary of it's publication in the United States, brings together the voices of a new generation of thinkers, including Robert Coles, Matthew Fox, Arthur Hertzberg, Harold Kushner, Dith Pran, the Dalai Lama, Dennis Prager, Tzvetan Todorov, and Harry Wu. Their answers reflect the teachings of their diverse beliefs, and remind us that Wiesenthal's question is not limited only to events of the past.

1. "In his confession there was true repentance," writes Wiesenthal (p. 53). Not all of the commentators agree with him. Many of them think Karl was angling for "cheap grace," and that his remorse exists only because he finds himself facing death. Which point of view do you agree with? Do you think, with literary critic Tzvetan Todorov (p. 251), that the very fact of Karl's expressing remorse makes him exceptional, and therefore deserving of respect?

2. Eva Fleischner found that almost without exception, her Christian students "come out in favor of forgiveness, while the Jewish students feel that Simon did the right thing by not granting the dying man's wish" (p. 139). Do you feel that the Christian and Jewish writers in this volume are similarly divided? Do their differences stem from first-hand experience, or from different notions of sin and repentance, as Dennis Prager suggests? Do any writers in this book seriously suggest forgiveness?? and why? Do you believe, with political theorist Herbert Marcuse, that "the easy forgiving of such crimes perpetuates the very evil it wants to alleviate" (p. 198)?

3. Did the mother of the SS man, by her passivity, acquiesce in her son's crimes? Wiesenthal says that people who wanted "only peace and quiet" were "the mounting blocks by which the criminals climbed to power and kept it" (p. 91). Most of the authors in this volume believe that Wiesenthal did the right thing in not telling her about her son's crimes. Psychotherapist Andre Stein, however, disagrees, saying that "Simon had a responsibility toward past and future victims to tell her the truth. And Karl's mother had the responsibility of rising above her personal pain and telling the world what her son had done" (p. 240). Which point of view do you agree with?

4. "I asked myself if it was only the Nazis who had persecuted us. Was it not just as wicked for people to look on quietly and without protest at human beings enduring such shocking humiliation?" (p. 57). Some of the commentators believe that those who were following orders were just as guilty as those who gave them; others, like Dith Pran, draw a moral line between followers and leaders. Would you hold them equally responsible?

5. "Without forgetting there can be no forgiving," says retired Israeli Supreme Court Justice Moshe Bejski (p. 116); the Dalai Lama, on the other hand, believes that one must forgive but not necessarily forget. Do you think it is possible to forgive and not forget? How would you differentiate forgiveness and reconciliation?

6. Wiesenthal's friend Josek tells him that no one can offer forgiveness on behalf of another victim. Rabbi Abraham Joshua Heschel writes, "No one can forgive crimes committed against other people" (p. 165). Wiesenthal is not so sure. "Aren't we a single community with the same destiny, and one must answer for the other?" he asks (p. 65). It is a question echoed by the Catholic writer Christopher Hollis when he posits that insofar as Karl's crime was part of "a general campaign of genocide, the author was as much a victim—or likely to be soon a victim—of that campaign as was the child, and, being a sufferer, had therefore the right to forgive" (p. 169). Which point of view do you find more persuasive, Hollis's or Heschel's?

7. Many of the Symposium contributors believe that even as he lay dying, Karl saw the Jews as objects or subhumans, and that his wish to confess to a Jew, any Jew, and a concentration camp prisoner at that, showed that he had learned nothing from his experiences. Do you agree with this?

8. Why does Wiesenthal dream about the little boy Eli (p. 68)?

9. "There are many kinds of silence," Wiesenthal states (p. 97). What messages, positive and negative, does Wiesenthal's own silence convey? What does it tell the dying man? What does it tell to you, the reader?

10. Eugene J. Fisher believes that "we have no right to put Jewish survivors in the impossible moral position of offering forgiveness, implicitly, in the name of the six million. Placing a Jew in this anguished position further victimizes him or her. This, in my reading, was the final sin of the dying Nazi" (pp. 132-33). Literature professor Lawrence L. Langer and writer Primo Levi share this opinion. Do you agree?

11. Jean Amery, Mark Goulden and Cynthia Ozick insist that Karl and the other Nazis should never under any circumstances be forgiven. Do you find their arguments harsh or just?

12. Theologian Robert McAfee Brown acknowledges that "perhaps there are situations where sacrificial love, with forgiveness at the heart of it, can make a difference, and can even empower" (pp. 122-123). He cites Nelson Mandela and Tomas Borge as examples of men who have forgiven wrongs that many might see as unforgivable. Do you think that Mandela's and Borge's situations are comparable with Wiesenthal's? Where do the differences lie?

13. If you believe that Karl should be forgiven, apply Harry James Cargas's reductio ad absurdum (p. 125): If Hitler had repented, should he be forgiven? Why or why not?

14. Is Harry Wu's reaction to Comrade Ma (pp. 255-58) relevant to Wiesenthal's feelings toward Karl?

15. How does collective guilt differ from national guilt? Do you believe that future generations should continue to feel remorse for a previous generation's crimes? Martin E. Marty compares the national guilt visited upon the postwar generation in Germany with our own national guilt for the institution of slavery and the genocide of Native Americans, and questions whether the perpetuation of such feelings is healthy. Do you agree with his position?

16. What do you think of President Reagan's visit to the SS cemetery in Bitberg, Germany? Has reading this book changed your opinions?

17. "I wonder if Simon did not receive his vocation from this dying SS man," writes Episcopal priest Matthew Fox (p. 146). Does this seem a reasonable theory to you? Do you agree with Fox's belief that in hunting down former Nazis, Wiesenthal is actually offering them the opportunity for a moral conversion?

18. Does Simon Wiesenthal's life's work as a Nazi hunter constitute his own response to the question he poses in this book?

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The Sunflower: On the Possibilities and Limits of Forgiveness 4 out of 5 based on 0 ratings. 46 reviews.
saberchic More than 1 year ago
If you're looking for a book that makes you question the very core of your soul, this is it. Powerful and moving, this novel recounts the life of a nazi soldier and jewish prisoner during WWII. This book sparked a lot of debate between me and my friends. Was the prisoner right in his actions? Was the soldier out of line? When is it ok to forgive, and who is at liberty to forgive some of the atrocities that occurred? Half the book is the true story between the soldier and prisoner; the other is a symposium from people from all walks of life (professors, religious leaders, etc.) answering the question the author's question: What would you have done in my shoes?
Guest More than 1 year ago
This was one of the best books I have ever read. I found Weisenthal's dilemma challenging. As Christians, I was taught to emmulate Christ and to forgive our enemies 70 times 7. But does that include extending absolution for crimes against those who can no longer speak for themselves? Where does personal responsibility begin in a world gone insane and dominated by groupthink? Can an individual speak on behalf of a people so persecuted? These are just a few of the questions this book made me think about (and I continue to ponder). I find myself thinking one thing, I look at the book again and find new questions and different answers each time. Even as I read different responses from others, I see a new dimension to the question. I highly recommend this book.
Guest More than 1 year ago
As a Jew that was not brought up very religious I really learned a lot about how both religions view forgiveness and repentance. I would definitely recommend this book for everybody.
Anonymous More than 1 year ago
I read this book over 5 years ago and am re-reading it. I am finding it even more engrossing and challenging than the first read. This is a book to be studied and discussed.
Guest More than 1 year ago
The story of the 'sunflower' is itself worthy of reading this book. However, the dilemnas and questions and reactions Wiesenthal must deal with present a new opportunity for the reader to view the Holocaust and other atrocities in a way that I have never seen presented before. As a post-MEd student with a life long interest in the reasons behind man's inhumanity toward man, this book is a must read. The 53 responses of others who have been situated in horrific life situations are an invaluable contribution to this book.
annieCG More than 1 year ago
The Sunflower is a book of enormous inspiration. Everyone should own this book and read it very often. I've read this one at least 1/2 a dozen times and will continue to go back to it. Also, I've enjoyed this book so much that I've given it to 4 people already and I will gift it again in the future. A truly beautiful and excellent examination of conscience.
Anonymous More than 1 year ago
Mr. Wiesentthal does a great job in presenting his battle and allows the reader to feel and understand his pain and suffer. The short writings that follow his actual narrative are also very informative and interesting. The book turn the reader to face himself and question himself. The book serves as a guide of different opinions. I truly don't think that an individual can answer the question of forgivness unless put in similar situations.
Guest More than 1 year ago
Mr. Wiesenthal's story is one of the most difficult I have ever read and one that I am so very grateful that I did read.
Guest More than 1 year ago
'To forgive or not to forgive' that is the question this author poses to people of different backgrounds and different faiths. The responses are beautiful, profound, and heart-wrenching. You will not be disappointed in the faith-filled pages of this book. A Triumph!
EllenH on LibraryThing More than 1 year ago
A tough read, but one that we read for book club.Very interesting questions, can or should one be able to forgive and forget the transgressions of one person to someone other than oneself? Is there a future without forgiveness?
suesbooks on LibraryThing More than 1 year ago
Interesting and thought-provoking responses regardin Wiesenthal's not forgiving a dying Nazi
serendipitina on LibraryThing More than 1 year ago
The power of forgiveness, both in being able to forgive and not being able to forgive. It also begs the question...who is forgiven for...the person who committed the act that needs forgiveness, or the person against whom the act was committed that must decide whether to forgive. Wiesenthal protrays this decision on forgiveness quite effectively....first in telling his own story and then in inviting others to share their views. This book will not provide you with any clear answers on forgiveness, but will hopefully open up your mind to it and its possibilities.
Anonymous More than 1 year ago
My daughter recommended this book because in one of her college classes a student did a paper on this book. I highly recommend it if you are interested in WWII.
Anonymous More than 1 year ago
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heavypaws23 More than 1 year ago
Well written, thought provoking, I applaud Mr. Wiesenthal for sharing this experience with us.  We can all learn from the past and this contains powerful lessons.  I really appreciated the commentaries that were added when the book was republished in the 1990's, especially Mr. Levin's.  Thank you for writing this book.
Anonymous More than 1 year ago
Alright.
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Yeah, i tred to tell you on friday i was going camping, but my wifi just zonked
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Amazing
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